The Last Hurrah
25 minutes ago
A pro-Breckinridge satire on the 1860 presidential contest. Republican candidate Abraham Lincoln (right) and Democrat Stephen A. Douglas (left) appear as boxers squaring off in a ring before a small crowd of onlookers. Douglas is seconded by an Irishman (left), presumably representing Douglas's Democratic constituency. Lincoln is coached by a black man, who kneels at right, armed with a basket of liquor bottles, and signifies Lincoln's antislavery leanings. In the background a third candidate, John C. Breckinridge, thumbs his nose and points toward the White House. He is encouraged on his way by a number of men who cheer and doff their hats to him. Weitenkampf cites a version of the print signed by F. Welcker of Cincinnati. Whatever his identity, the artist of "The Undecided Political Prize Fight" was probably also responsible for "The Political Quadrille" and "Dividing the National Map" (nos. 1860-23 and 1860-24), judging from the strikingly similar handling of the candidate portraits in all three prints.
The artistry of the actor and demand for the limelight seldom guided Fillmore's behavior but his understanding of the role of public officials frequently did. The American scene required harmonization of its discordant groups, and responsibility for the task belonged to the practitioners of politics. Twenty years later, when he truly became a statesman, few men understood better than he this highest purpose of politics. Yet even here . . . in the youth of his career, he was beginning to appreciate and accept the role.
The bold pioneer, who with his axe fearlessly encounters our heavy forests and subdues our rugged soil, makes a valuable and permanent conquest over nature for the benefit of man. He has added something to the world’s stock, and made that which before was useless subservient to the happiness and support of his race.
Has he in his noble undertaking asked the bounties of Government in his behalf? Has he come with greedy and selfish grasp, demanding from the public treasury a premium upon the land cleared by him, or upon the wheat and corn raised as a product of his labor? Sir, this man asks only protection from rapacity and wrong.
I solemnly believe, if this policy [of protection] could be permanently established, that not one century would pass away before the free and independent laborers of this country would be reduced to the degrading condition of the laborers of Europe. It would sap and undermine our republican institutions. The people would lose control over their own Government, and wealth become firmly intrenched in all the seats and high places of power.
The vastness of our country, and the cheapness of the unoccupied lands, have hitherto prevented the full development and workings of this system. Had our limits been confined between the Atlantic and the Alleganies [sic], we should ere this have witnessed the fruits of this system upon the labor of the country. We should have seen here, as in England, men, women, and children, working from fourteen to eighteen hours in the day for a mere subsistence. It is this accursed policy of legislation for the capital of the country, together with the paper-money system, that has contributed more than all other causes, to fasten upon the English laborer a slavery worse than that of the lash.
A virulent attack on Vice-President George M. Dallas, charging the former Pennsylvania attorney and senator with duplicity in his stand on the tariff of 1846. "Jesuitism" was a strong contemporary term for deception and intrigue, and the artist portrays Dallas's support of the 1846 tariff as a reversal of his campaign pledge to support the popular tariff of 1842. In 1846, the Polk administration introduced and passed (Dallas's own vote as president of the Senate being a deciding factor) the Walker Tariff. The 1846 tariff involved a reduction of the tariff of 1842, which had been supported by the Democratic platform in the 1844 election. The later measure, a revenue tariff rather than a protectionist one, was reviled by the considerable industrial interests of Pennsylvania and other northeastern states. In the print, Dallas (right) addresses a crowd in the street from the steps of his law office. He displays a large banner reading, "Polk, Dallas, Shunk [successful Democratic gubernatorial candidate Francis M. Shunk] And The Tariff of 1842." Dallas: "Friends & Fellow Citizens, the Tariff of 1842 is a democratic measure & as such will be supported by Mr. Polk & Myself! I am, as my friend Joel B. Sutherland [former Democratic congressman from Pennsylvania] says, a man of principle according to my interest!" Various comments from the crowd: "Go it George We all want Protection!" An Irishman with shillelagh: "That's the way to talk! Dan [i.e., Whig senator and champion of protectionism Daniel Webster] himself couldn't bate that be Jasus!" "Hurah! a true Pennsylvanian every inch of im." In the lower left a conversation among several gentlemen: "I told you that Polk & Dallas were more in favor of the Tariff of 42 than [1844 Whig presidential candidate Henry] Clay!" "I'll believe it when I see it!" "who does he [i.e., Dallas] remind you of?" "He's very much like Talleyrand in hair & Principles--in all else wanting." A Pennsylvania German with a clay pipe remarks, "I says noding but I dinks so much!" Francis Shunk enters from the left with arms full of papers with the names of western Pennsylvania counties on them. He announces to Dallas, "Hold on till I bring some big Democratic Guns from the west--to bear on the question! When it come to the point then I'll talk, For I'm the real Simon "Pure!""
I believe [the 1842 Tariff] unjust and oppressive; imposing heavy burdens upon the labor and industry of the country, for the purpose of building up a monopolizing and privileged class. I believe it at war with the spirit and genius of our institutions, and dangerous to the equal rights and liberties of the people. This Government was established for the equal benefit and protection of all its citizens. . . . When it . . . seeks to build up one interest, (which can only be done by depressing others,) it ceases to be a just Government – it becomes a tyranny, unworthy of the confidence or support of the people.
Again: all wealth is labor. If, by any system of legislation, you enhance the profits of a particular department of labor beyond what they would otherwise be, you must of necessity draw those increased profits from the labor of some other. If this proposition be correct, the subject would seem to resolve itself into an answer of the single question: Do high protective tariffs increase the profits of the manufacturer? If so, it follows that those increased profits are drawn from some other department of industry.
Who is it that year after year clamors so loudly for protection? Is it the farmer – the industrious and enterprising artisan – the day-laborer? No, sir; these men are never seen about your halls, asking the special legislation of this Government in their behalf. They rely upon their industry and economy to obtain for themselves and their families a livelihood. It is the manufacturers who come here asking bounties and protection for the particular business in which they have chosen to embark their capital. Do they ask this in order to lessen their prices and diminish their profits? It is too absurd for serious argument.
Sir, I am in favor of protection. I here avow myself a protectionist in the highest and truest sense of the word. I demand protection for labor, against the cruel exactions of capital. I demand protection for the equal rights of the people, against a privileged and monopolizing class, upheld and sustained by partial legislation. I claim protection for the hard earnings of the poor, against an insidious system that plunders by stealth, and eats out his substance. Why, sir, in the name of humanity, seek to heap burden after burden upon the back of labor? Is not the lot of the poor already sufficiently hard? Has not wealth already sufficient advantages over poverty?
The poor toil in heat and in cold for a plain and homely subsistence, suffering many reverses, enduring many privations. His children toil by his side, or leave home at an early age to toil in the fields or workshop of the stranger.
Against this, Democracy [i.e., the Democratic Party] makes no complaint. Democracy seeks not to deprive wealth of any of its legitimate advantages; it asks not to take from the rich one farthing of his riches; but it does demand that these advantages shall not be increased by the partial enactments of the Government; that no system of direct or indirect bounties be established, by which a portion of the earnings of the poor be taken to swell the already overflowing coffers of the rich.
Whig presidential candidate Winfield Scott and his party pursue an abolitionist course leading toward Salt River and political doom. New York senator and antislavery advocate William Seward appears as a poodle which leads the blindfolded Scott and his entourage of three asses with the heads of prominent abolitionists David Wilmot, Joshua Reed Giddings, and Horace Greeley. They pass a signpost pointing toward Salt River (ahead) and Washington (in the opposite direction). Seward: "Place the utmost confidence in me gentlemen asses . . . for when was I ever known to betray those with whom I was associated!" Scott: "It seems to me that I scent a strange saltness in the air!" Wilmot carries a "Free Soil" burden and is ridden by a black man. The slave exclaims, "Whew Massa Scott! up here you can see de riber shining in de sun!" Ass Giddings bears a sack marked "Abolition," while behind him Greeley carries a load marked "Higher Law." Greeley complains, "Here I am again upon my winding way. I would be glad to get off on my own hook, but this is my only chance for office, and I should like to get hold of another short term." A man on a hill in the background points toward Washington, exclaiming, "Ho there! Ho there! yonder lies your course! you're going astray! They are deaf as a post, or a set of obstinate jack asses!" (Under the man's feet the name "Seward" was inscribed but later obliterated.)
But all will not do; these two powers must now be united; an amalgamation of the black power of the South with the white power of the North must take place, as either, separately, cannot succeed in the destruction of the liberty of speech and the press and the right of petition. Let me tell gentlemen that both united will never succeed. As I said on a former day, God forbid that they should ever rule this country. I have seen this billing and cooing between these different interests for some time past; I informed my private friends . . . that these powers were forming a union to overthrow the present [Van Buren] Administration . . ..
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[T]he assertion has gone forth that we have twelve hundred millions of slave property at the South; and can any man so close his understanding here as not plainly to perceive tht the power of this vast amount of property at the South is now uniting itself to the banking power of the North, in order to govern the destinies of this country? Six hundred millions of banking capital is to be brought into this coalition, and the slave power and the bank power are thus to unite in order to break down the present Administration. There can be no mistake, as I believe, in this matter. The aristocracy of the North, who, by the power of a corrupt banking system, and the aristocracy of the South, by the power of the slave system, both fattening upon the labor of others, are now about to unite in order to make the reign of each perpetual. Is there an independent American to be found who will become the recreant slave to such an unholy combination? Is this another compromise to barter the liberties of the country for personal aggrandizement? “Resistance to tyrants is obedience to God.”
“The gallant and true men who fought the battle of popular rights against privilege and monopoly – who aided in crushing the monster bank, and wresting from the grasp of eastern capital the hard earnings of labor, will never fight the battles of slavery propagandism” [Wilmot declared]. Again investing the rhetoric of antislavery with an older brand derived from the pen of William Leggett, Wilmot insisted that since southern capital had “a thousand millions of dollars invested in slaves,” the current struggle, like the bank war in the 1830s, was best viewed as one between “capital and labor.”
During the 1840s and 1850s, homesteads became unalterably fused with the issue of slavery expansion . . .. This link underscored Free Soil’s rhetorical elusiveness and ambiguity. The potent term was appropriated by a host of other groups, movements, and political parties, including the Free Soil Party and, later, the Republicans. No matter who appropriated it, however, Free Soil always potentially implied the double meaning . . .: land free of charge and at the same time free of slavery. Free Soil managed to speak directly to the anxieties of poor or vulnerable northern whites, creating a new source of support for limiting slavery’s expansion.
An election-year satire favoring Free Soil candidate Martin Van Buren in the 1848 presidential contest. A long-legged John Van Buren carries his father piggyback through Salt River, heading toward the White House on the far shore. "Matty" says, "Thanks to your long legs, John, I believe that I shall pass over this Jordan dry shod." The younger Van Buren assures his father, "Hold on Dad & I'll put you through." Meanwhile, abolitionist editor Horace Greeley and candidates Taylor and Clay are having a more difficult time fording the river. Clay is immersed head first, leaving only his legs visible. Taylor is neck-deep in the water. Greeley yells to Kentucky Whig leader Cassius M. Clay, seated on the near bank, "Help, Cassius, or I Sink." Clay replies, "Can't come there, Horace, I risked my life in Mexico, & I don't like to do it again." (Cassius Clay was a hero of the recent Mexican War).
The Founders, the authors of the Constitution of 1787, much like you and me, were flesh-and-blood human beings. As a result, we expect to find errors and exaggeration in their written works. There is nothing new about that insight. But one alleged error has always struck me as somewhat different from other alleged errors. I am speaking of Hamilton's 1788 publication: The Federalist No. 77. There he wrote:
IT HAS BEEN MENTIONED as one of the advantages to be expected from the co-operation of the Senate, in the business of appointments, that it would contribute to the stability of the administration. The consent of that body would be necessary to displace as well as to appoint. A change of the Chief Magistrate, therefore, would not occasion so violent or so general a revolution in the officers of the government as might be expected, if he were the sole disposer of offices. Where a man in any station had given satisfactory evidence of his fitness for it, a new President would be restrained from attempting a change in favor of a person more agreeable to him, by the apprehension that a discountenance of the Senate might frustrate the attempt, and bring some degree of discredit upon himself. Those who can best estimate the value of a steady administration, will be most disposed to prize a provision which connects the official existence of public men with the approbation or disapprobation of that body which, from the greater permanency of its own composition, will in all probability be less subject to inconstancy than any other member of the government.
This is the enigmatic great white whale among Founding-era documents.
Partisans of Senate (or congressional power) agree with Hamilton (or, at least, they think they agree with Hamilton). These commentators look back to the Tenure in Office Act and to any number of statements made on the floor of the House when statutory removal was first debated in 1789 -- all purportedly consistent with Hamilton's statement here. Partisans of presidential power disagree with Hamilton (or, at least, they think they do). They affirm that Hamilton erred. These commentators look to Myers v. United States and to statements made by Madison on the floor of the House during the statutory removal debates. The consensus view, nay - the universal view, is that Hamilton was speaking to the issue of the "removal" of federal officers.
However, this understanding of The Federalist No. 77, the standard view, the view that Hamilton was speaking to "removal," creates as many problems as it might resolve. And this is true without regard to whether or not you think Hamilton correct or erred. First, the standard view is puzzlingly inconsistent with everything we know about Hamilton, the premier Founding-era spokesman for energy and unity in the Executive. How is it that he would concede a role for the Senate in regard to the removal of federal officers, if a contrary view were even remotely tenable? Second, Hamilton's opining on the scope of the removal power is inconsistent with his plan for and the purpose of The Federalist. His plan for The Federalist was to discuss the defects of the then-current regime, the government under the Articles, the need for a more energetic government, and finally, to provide an article-by-article, clause-by-clause defense of the newly proposed Constitution of 1787 as consistent with the principles of Republican government, liberty, and property. Removal is simply not expressly addressed in the Constitution. To bring up "removal" is just bad tactics - why open up that can of worms, particularly where one's conclusion lacks direct textual support or any closely reasoned argument. Was Hamilton really such a poorly skilled tactician and propagandist? There is a third problem with the standard view .... This problem is not historical, but textual. If you read Hamilton's statement, you will notice that he does not actually use the word "removal" or any variant on "removal." Rather, he uses the word "displace." And that is the key to this ancient intellectual puzzle. Hamilton was not speaking to the power of removing federal officers, rather he was speaking to who had authority to displace federal officers. The two words are akin, but they are not at all times and for all purposes the same.
Does the Fourteenth Amendment of the United States Constitution incorporate the Bill of Rights contained in the first eight amendments? And how should an originalist answer that question? This paper focuses on the latter question-the issues of originalist theory that are raised by judicial and scholarly debates over what is called "incorporation."
The inquiry proceeds in six parts. Part I answers the questions: "What is incorporation?" and "What is originalism?" Part II examines the theoretical framework for an investigation of incorporation that operates within the narrow confines of interpretation of the linguistic meaning text based on the assumption that the original meaning of the text is solely determined by the public meaning for ordinary citizens at the time of framing and ratification. Part III relaxes the assumption that "original meaning" is determined solely by the linguistic practices of the whole community and considers the possibility that the phrase "privileges or immunities" was a term of art with a technical meaning for those learned in the law. Part IV relaxes the assumption that the incorporation debate must be resolved solely by interpretation of linguistic meaning and considers the possibility that incorporation doctrine might be viewed as a construction of an under determinate constitutional text. Part V considers the implications of the possibility that the "privileges or immunities clause" instantiates what might be called a failure of constitutional communication, considering the possibility of a saving or mending construction of the clause. Part VI concludes.
Without the lifeblood of constant agitation to nourish its ranks, the Free Soil movement languished in the years between the compromise [of 1850] and the Kansas-Nebraska Act.
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When the 1852 votes were counted, the Free Democrats were pummeled in every quarter, even where they had done well four years before. With the exhausted David Wilmot in retirement, voters in Pennsylvania's 12th Congressional District voted overwhelmingly for [Franklin] Pierce . . .
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For fourteen months after the 1852 election, Free Soil -- as a movement, an ideology, and a party -- was practically moribund. Then on January 4, 1854, the diminutive Illinois senator Stephen A. Douglas introduced a bill . . ..
A crudely drawn satire bitterly attacking Democratic presidential candidate Franklin Pierce and appealing to the "Freemen of America." The print, possibly executed by a free black, criticizes the Democrats' platform, as established by the Baltimore Convention, which in the interest of preserving the Union endorsed the Compromise of 1850. More specifically the artist condemns Pierce's pledge to enforce the Fugitive Slave Act, included in the compromise as a submission to southern slaveholding interests. In the center Pierce prostrates himself before a "Slave holder & Peace Maker," a bearded man in wide-brimmed hat and striped trousers holding a cat-o-nine-tails and manacles. The upper half of Pierce is over the Mason Dixon line, his face in the dirt on the "Baltimore Platform." The slaveholder says: "Save the Union, / And with the "meanest" Yankee grease / Smear the hinges of your knees / And in "silence" pray for peace." Pierce, dubbed "one of the Southern "dirt" eaters "Saving" the Union," replies, "I accept this cheerfully." The Democratic platform is labeled "Southern pine" and is inscribed with reference to the compromise, "Fugitive Slave Law and nigger catching, and resist agitation on the Slavery question &c." On it lie a skull and crossbones, manacles, and a serpent. At far left is "the Devil come up to attend his revival," who commends, "Well done my faithful servants!" On the right is the infamous Hungarian general Julius von Haynau, who carries a whip and wears a "Barclay's Brewery" pitcher on his head. (Haynau was assaulted by Barclay employees while in England.) The Hungarian extends his hand toward the slaveholder, saying, "I feel quite at home in this company give me your hand my good fellow." Further to the right are Lewis Cass and Stephen A. Douglas, disappointed aspirants for the 1852 Democratic nomination. Cass says, "We are down Douglass, "Pierce" has bid lower than either of us." Douglas: "There is nothing impossible for a New Hampshire "Hunker" [i.e., conservative] Democrat to do in that line." On the ground nearby are the words, "the "slave&1ocratic miscalled the Democratic party, how they obey the "crack" of the slaveholder's whip!"
For many historians of the laws of war, Lincoln was no hero. It was under Lincoln, and with his approval, that the modern concept of total war was invented—this was Sherman’s march through Georgia. It would be perfected by the Nazis and reach its apotheosis at Hiroshima.
An angered response to false Confederate peace overtures and to the push for reconciliation with the South advanced by the Peace Democrats in 1864. (See also "The Sportsman Upset by the Recoil of His Own Gun," no. 1864-32.) Confederate general Robert E. Lee and president Jefferson Davis (center) stand back-to-back trying to ward off an attack by Northern officers (from left to right) Philip H. Sheridan, Ulysses S. Grant, David G. Farragut, and William T. Sherman. Sheridan points his sword at Lee, saying, "You commenced the war by taking up arms against the Government and you can have peace only on the condition of your laying them down again." Grant, also holding a sword, insists, "I demand your unconditional surrender, and intend to fight on this line until that is accomplished." Lee tries to placate them, "Cant think of surrendering Gentlemen but allow me through the Chicago platform to propose an armistice and a suspension of hostilities . . . " The 1864 Democratic national convention in Chicago advocated "a cessation of hostilities with a view to an ultimate convention of the states, or other peaceable means" to restore the Union. Davis, unarmed with his hands up, agrees, " . . . if we can get out of this tight place by an armistice, it will enable us to recruit up and get supplies to carry on the war four years longer." Farragut threatens with a harpoon, snarling, " rmistice! and suspension of hostilities'.--Tell that to the Marines, but sailors dont understand that hail from a sinking enemy." Sherman, with raised sword, informs Davis, "We dont want your negores or anything you have; but we do want and will have a just obedience to the laws of the United States."
The Free Soil votes in the Wilmot district's counties of Bradford, Potter and Tioga came overwhelmingly from Democrats but made little difference in the statewide race (see map 5).
I deeply regret the course of a portion of my southern political friends upon this question. . . .
Sir, I am no croaker against the South. I have suffered abuse for the defence of her constitutional rights. My home is in the North. I love its green hills and quiet valleys. I would not exchange its rugged soil, that invites to labor, and begets a noble spirit of self-dependence, for the fertile and luxuriant plains of the sunny South. I would not exchange systems of labor, nor those stern and quiet virtues of the North, for all the chivalry and nice honor of the South.
Yet, sir, I am not insensible to the claims of the South upon my affection and respect. She has contributed largely to fill up the measure of our national glory. Her blood and her treasure has been freely poured out in the day of peril and of our country’s greatest need. I hold in profound respect the names of her great statesmen, living and dead. I have drawn largely from their teachings in the building up of my political faith. I cherish and respect them for their able vindication of the great doctrines of the republican school, their fearless defense of the rights of the States, and their watchful jealousy against the encroachments of Federal power. When the North and the East were rushing on towards consolidation, the South stood like a wall of fire in their path. The South, sir, has done much for the cause of republican principles, and of constitutional government.
A caricature of Abraham Lincoln, probably appearing soon after his nomination as Republican presidential candidate. The artist contrasts Lincoln's modest posture at the Illinois Republican state convention in Springfield in 1858 with his confident appearance at the 1860 Illinois Republican ratifying convention, also held in Springfield. The two Lincolns are shown joined at the back and seated on a stump. The 1858 Lincoln (facing left) addresses a small audience of men, including a young black man. He denies any presidential ambitions, his words appearing in a cabbage-shaped balloon: "Nobody ever expected me to be President. In my poor, lean, lank face, nobody has ever seen that any Cabbages were sprouting out." In contrast, the 1860 Lincoln (facing right) states, "I come to see, and be seen." There may be, as Wilson maintains, an implied criticism here of Lincoln's reticence about his political views during the 1860 campaign, when from May to November Lincoln made no speeches except for a brief address at the meeting in Springfield. This may explain the less-than-enthusiastic, puzzled look of several of his listeners here. The lithograph is particularly well drawn. Although clearly by a trained and able artist, it is not readily attributable to any of the major known cartoonists of the time.
[In 1847, Martin] Van Buren and his friends were no longer leading New York's Democrats; they were being led by them.
A historical newspaper specialist at the digital archival company Proquest believes he has found an example of a sideways winking smiley face embedded in The New York Times transcript of an 1862 speech given by President Lincoln. . .
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In the transcription of President Lincoln’s speech, which added comments about applause and shouts from the audience was this line:
“… there is no precedent for your being here yourselves, (applause and laughter ;) and I offer, in justification of myself and you, that I have found nothing in the Constitution against.”
Bryan Benilous, who works with historical newspapers at Proquest, said the team felt the “;)” after the word “laughter” was an emoticon, more than a century before emoticons became a widespread concept.
Shall we hesitate to do the same thing for territory where slavery does not now exist? I trust not. The man who has wealth or credit, to purchase a plantation, and becomes the owner of slaves, may settle and reside without social degradation in a country where slavery exists. Not so with the laboring white man. He cannot go without social degradation, and he therefore will not go. He is excluded quite as effectually as he could be by law. The mere presence of slavery, wherever it exists, degrades the condition, the respectability, the character of labor. A false and mischievous public opinion regarding the condition and respectability of labor is produced by its presence; and false and recreant to his race and to his constituency would be any Representative of free white labor upon a condition of social equality with the labor of the black slave; equally false would he be who, upon any pretence, should, by inaction and evasion of the question, produce the same degrading result.
This principle [in the proposed bill] excludes slavery from any territory which may hereafter be added to this country. This principle I deem to be of vital importance, and should be very much gratified if it could receive the unanimous assent and approbation of Congress. This, however, I do not expect. The same interest which pertinaciously insisted upon extending slavery over Texas, still desires, I apprehend, its further extension.
If left alone, slaves more or less will be carried to the new territory, and if the country while it remains a territory should be settled by a population holding slaves, the new, and additional question of abolition is presented, and in order to get a free State slavery must first be abolished. This embarrassment in a new community, without means to indemnify its owners, would be an obstacle almost insurmountable, and the new State would be very far from being free to choose between becoming a free State or a slave State.
If the Territory has a slave population of one one-fourth or one-fifth of the whole number, it will be a slave State. If a free population while a Territory, it will be a free State. Exclude slavery from all territory not within the limits of a State, and I am willing the Territory shall determine for itself, when it becomes a State, what shall be its character.
I desire the adoption of the free principle, because I believe it to be just to the free States, just to the white men who fight our battles, and who constitute the strength of the country in peace or war; because I believe it to be consistent with the principles of our Government, and because I believe it will tend to improve the condition and character of labor in the whole country. And who will deny that, in a republic, it should be one of the chief objects of Government to elevate and dignify the condition and character of labor?
A mock triumphal procession ridiculing "Loco Foco" or radical Democratic support of candidates James K. Polk and George M. Dallas. The Loco Focos are portrayed as ragged Irishmen, carrying the two candidates on a rail. Polk, holding tight to the rail, remarks, "It appears to me, friend Dallas that there is a wonderful democratic simplicity in the honors which are paid us!" Dallas, holding tight to Polk, replies, "It is true, friend Polk, that, on this occasion we shall find no difficulty in bearing our blushing honors meekly." One of the rail bearers exclaims, "Glory to those whom the people delight to honor!!!" The procession is led by a man in knee-breeches holding a weathervane with a tiny figure of incumbent President John Tyler on its tip. The man complains, "Bedad, I can't carry you [i.e., Tyler] if you turn with every flaw of wind." Two blacks, playing fife and drums, bring up the rear.
The immediate effect of the Barnburner revolt was a humiliating Democratic defeat in the 1847 election. Majorities for Whig gubernatorial candidate Millard Fillmore numbered more than 38,000, making 1847 the high-water mark of Whig power in the state.
When annexation (with Polk’s election, a fait accompli) came up, leading Van Burenites and future Wilmot Proviso supporters George Rathbun, Lemuel Stetson, and Preston King spoke out forcefully against Texas. King, for one, was startled at the intensity of his own feelings on the matter: “I was . . . surprised at my own repugnance to Texas on the single point of slavery. The southerners do not want Texas without slavery – I would take Texas tonight without slavery . . ..” King and twenty-six other Van Buren Democrats (all fourteen from New York) risked being branded as hypocrites and defectors and voted against Texas annexation.
to confide to his diary that “the slavery question is assuming a fearful and most important aspect. The movement of Mr. King today, if persevered in, will be attended with terrible consequences to the country and cannot fail to destroy the Democratic party, if it does not ultimately threaten the union itself.”
introduce “a bill making further provision for the expenses attending the intercourse between the United States and foreign nations,” being the bill known as the $2,000,000 bill, which passed the House of Representatives at the close of the last session, and lost in the Senate.
And be it further enacted, That there shall be neither slavery nor involuntary servitude in any territory which shall hereafter be acquired by or be annexed to the United States, otherwise than in the punishment of crimes whereof the party shall have been duly convicted. Provided always, That any person escaping into the same from whom labor or service is lawfully claimed in any one of the United States, such fugitive may be lawfully reclaimed and conveyed out of said territory to the person claiming his or her service.
I will frankly say, that if I had not supposed that there was a disposition in some quarters silently to give the free principle of the Wilmot proposition the go-by, and, by smothering and avoiding action upon it, to give further extension to the dominions of slavery at the expense of free territory, I should not have brought forward this bill.
Shall the territory now free which shall come to our jurisdiction be free territory, open to settlement by the laboring man of the free States, or shall it be slave territory given up to slave labor? One or the other it must be; it cannot be both. The labor of the free white men and women, and of their children, cannot and will not eat and drink, and lie down, and rise up with the black labor of slaves; free white labor will not be degraded by such association. If slavery is not excluded by law, the presence of the slave will exclude the laboring white man. The young men who went with their axes into the forests, and hewed out of the wilderness such States as Ohio and Indiana and Michigan and Illinois and Iowa and Wisconsin, would never have consented, in the workshops or in the field, to be coupled with negro slaves.
King’s mention of western pioneers was no accident. In what would become a mainstay of Free Soil rhetoric (borrowed from anti-rent and land-reform journals) antislavery Democrats like King referred again and again to slaveholders choking off potential immigration to new and old territories. Arguments such as these were especially powerful in rural New York. Many of the farmers in King’s district (and those surrounding it as well) had sons and daughters moving westward at a truly furious pace . . .. Dozens of King’s and [Silas] Wright’s own relatives in the North Country had already moved or were planning to leave soon.
A particularly well-drawn satire on the three major presidential contenders for 1848, (left to right) Zachary Taylor, Martin Van Buren and Lewis Cass. Of the three the artist seems to favor Van Buren, the "Barnburner" candidate, who sits on a stool milking the cow which the others try in vain to move in opposite directions. Taylor, who tugs at the tail of the animal, is called a "No Party Man" because of his continued refusal to commit to a party ideology. Cass, the "Hunker" or conservative Democrat, strains at the cow's horns. Van Buren: "I go in for the free soil. Hold on Cass, dont let go Taylor, (That's the cream of the Joke)." Van Buren was the candidate of a coalition, between Barnburner Democrats and Liberty and Whig party abolitionists, called the Free Soil party. Zachary Taylor: "I don't Stand on the whig Platform 'I ask no favor and shrink from no Responsibility.'" Lewis Cass: "Matty is at his old tricks again, and going in for the Spoils old Zack, and myself will get nothing but skim milk."
The preponderance of New York Barnburners present at the [Wilmot] proviso's creation . . . is worth noting here. Six of the eleven instigators of the proviso . . . were either New Yorkers or members of Barnburner leader Preston King's mess in Washington. Each was a Van Buren Democrat.
Upstate hard-money ideologues represented the radical fringe of the state Democratic Party, at least on economic issues. Regency radicals in St. Lawrence County [Silas Wright’s home county, in the far north by the Canadian border], for example, vociferously blamed the Bank of the United States and paper currency for ruining farmers there in 1834, as the central bank called in its loans and caused a sharp panic in the countryside. Notes issued by local banks quickly became known as “shinplaster” – worth less than the paper they were printed on. In the wake of this panic, Wright’s North Country protégé Preston King authored a series of radical resolutions in 1834 [known as the Canton Resolutions] . . . calling for the immediate abolition of all bank notes less than $20 . . . in order to give “the yeomanry of the land a reacquaintance with constitutional hard money currency” and put an end to the “immense moneyed power [able] to oppress the common man . . ..”
[T]he remote, agricultural New York communities that became bulwarks of Free Soil . . . barely resembled the middle-class, evangelical, and Whig locales of the famed Burned-Over District covering the western parts of the state. Many of them, in fact, were isolated and economically stagnant – more passed-over than burned-over.
. . . Each of [the Free Soil] counties was rugged, densely wooded, and among the last be settled in the state. Shallow, acidic soil made traditional staple agriculture difficult . . .. As the crow flies, some of these communities were quite close to the bustling Erie Canal, but the famed “artificial river” might as well have been a thousand miles away. In fact, its completion in 1825 actually made matters worse for farmers removed from the canal district.
He [Calhoun], too, has had within his State a proceeding which caused much excitement both within and without the State; I mean the attempt to nullify acts of Congress on the subject of the tariff. I assure the gentleman I do not mention this with any unkind feelings whatever. If, in that excitement, societies had been formed, and publications made within the State, for instance, in which I reside [Ohio], in aid of the doctrine contended for by the gentleman and his friends in South Carolina, I ask the gentleman what he would have thought and said, if an act of Congress had been passed to prevent the proceedings of those societies, and such publications in newspapers, from being sent by the mail to any citizen of South Carolina? Sir, I would have no doubt he would have condemned the Government in the most strong and emphatic manner, for the bare attempt thus to embargo public opinion; but we are now called on, in the most impressive manner, to sustain a like measure . . ..
[W]e, the free States I mean, are called on to put the gag into the mouths of our citizens, to declare that they have no right to talk, to preach, or to pray, on the subject of slavery; that we must put down societies who meet for such purposes; that we shall not be permitted to send abroad our thoughts or our opinions upon the abstract question of slavery; that the very liberty of thought, of speech, and of the press, shall be so embarrassed as to be in many instances denied us, and, if not entirely prohibited, rendered in a great degree useless. All this is required to be done by an act of this Government, out of respect to laws of one or more of the slaveholding States.
[I]f it [Calhoun’s “guaranty” theory] be true, and can be maintained, the honorable Senator from South Carolina, or any other gentleman, may bring his hundreds or thousands of slaves into the State of Ohio, cause them to labor there as long as it shall suit his convenience, and withdraw them at pleasure, and no law or regulation of my State – no, not even the constitutional prohibition against slavery [in the Ohio Constitution] – could reach his case, or afford us any security against this innovation . . .. It seems to me that the free States have a thousand times more just cause for fear and alarm . . . that [slaveholding States] will attempt to introduce slavery into the free States, than the slaveholding States have that we shall attempt to interfere in any manner with the question of slavery, as settled by the laws of their own States.